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Ministry of Culture, Community & Youth
Parliamentary Matters

Keeping the Asatizah Recognition Scheme updated

Sectors

Community

11 February 2019

Response to the parliamentary question on the Asatizah Recognition Scheme on how MUIS is reviewing the scheme and whether there will be newer domains for consideration, provisional periods of observation and compulsory face-to-face interviews before final approval of applications under the Scheme

Question

Prof Fatimah Lateef: To ask the Minister for Environment and Water Resources & Minister-in-charge of Muslim Affairs in view of the recent restriction order meted out to a former religious teacher recognised under the Asatizah Recognition Scheme (a) how is MUIS reviewing the Scheme; and (b) whether there will be newer domains for consideration, provisional periods of observation and compulsory face-to-face interviews before final approval of applications under the Scheme. 

Response

  1. Mr Masagos Zulkifli, Minister-in-charge of Muslim Affairs: The Asatizah Recognition Scheme, or ARS, requires all Muslim religious teachers, or asatizah, to abide by a Code of Ethics. This includes not encouraging extremism or violence, denigrating other racial and religious groups, committing ethical misconduct and promoting segregationist practices. The Asatizah Recognition Board, or ARB, oversees the ARS, supported by the Islamic Religious Council of Singapore, or MUIS. The ARB consists of senior and respected asatizah in the community.

  2. In her PQ, the Member refers to the case of Mr Murad Mohd Said, who was placed on a Restriction Order in December 2018. Murad's ARS-recognition was cancelled in May 2018, after Murad contravened the ARS Code of Ethics. This is how the ARS system should work. It monitors and takes action to bar those whose views are inimical to social cohesion from preaching.

  3. I wish to assure the Member that the ARB and MUIS take ARS registration seriously. Processes have been put in place to ensure that our asatizah registered with the ARS can perform the role that the community entrusts them to do. These processes include, as the Member has suggested, instituting provisional periods of observation and requiring additional interviews when deemed necessary by the ARB.

  4. All ARS-asatizah are also required to go for regular training, and their suitability are periodically reviewed. If there are reports or if they demonstrate that they are unfit to be asatizah, such as breaching the Code of Ethics, their ARS status will be cancelled.

  5. Both MUIS and the ARB conduct regular reviews of the ARS system. The ARS is meant to build up and support our asatizah community, so that they are reliable and credible sources of religious knowledge for the Muslim community, and play an important role in fostering peace and harmony.

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